The preacher in U.S. culture deals with a claim that is commonly accepted as the truth by the listeners.1 That is, we preach mostly to believers. There is a casual, indifferent readiness, even in our increasingly secularized society, to grant the main claims of the gospel—not to grant them importance, but to accept them as premises of religious life. In fact it is precisely the problem for the proclamation of the gospel that the
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